Showing posts with label ZULFIQAR ALI BHUTTO. Show all posts
Showing posts with label ZULFIQAR ALI BHUTTO. Show all posts

September 30, 2014

Bhutto Legend: Myth and Reality

Bhutto Legend: Myth And Reality

Zulfiqar Bhutto

Bhutto Legend: Myth and Reality 

By Dr Asif Javed
Williamsport, Pennsylvania, USA
“I feel that your services to Pakistan are indispensible. When the history of our country is written by objective historians, your name will be placed even before that of Mr. Jinnah.” The writer of this infamous piece of consummate flattery was a young Z.A. Bhutto, and the recipient, Sikander Mirza, who should be in the political hall of shame, if one were ever to be erected in Pakistan.
Balawal Zardari has recently made a lot of noise about Z.A. Bhutto’s trial and demanded apology for the unjust verdict handed out to his grandfather. It has become very fashionable lately to call it a “judicial murder”. This writer is not a lawyer nor am I a politician; I do, however, belong to the unfortunate generation that witnessed the events of his grandfather’s time in power, and fall from it. It is said that legends ossify over time; in Bhutto’s case, certainly that appears to be so. Bhutto worship has become a relentless train that shows no signs of slowing down; instead, it keeps gathering speed. In the process, the established historical facts are being denied or distorted, and myths are being created. KK Aziz may easily write another volume of Murder of history based upon what we have seen recently.
bhutto_familyZ.A. Bhutto was widely admired for his genius. Henry Kissinger may not have been way off the mark when he remarked, “Elegant, eloquent, subtle. . . .I found him brilliant, charming, of global stature in his perceptions. . . .He did not suffer fools gladly.”It is however, the other side of ZAB—the dark one—that needs to be revisited. In the process, perhaps we, as a nation, may learn some lessons and see things in the right perspective. Khalid Hasan, a life long admirer, who knew ZAB first hand, and worked as his press secretary, may have written the most balanced and insightful short biography of ZAB. He has summed it up eloquently: “ZAB had all the makings of a classical hero, carrying the seeds of self destruction in him—he was a flawed genius, a god who turned out to have feet of clay. . . .ZAB had many personal failings, including an inability to trust others, a congenital suspicion of friends and high sensitivity to personal criticism.”
With rare insight and objectivity, KH writes: “There is no evidence that US government or any of his agencies played a role in the overthrow of Bhutto—the time has come for us to accept that much of what has happened to our country and our leaders has been the result of our own mistakes. . . .ZAB believed that a country should have only one central figure as leader and all power should flow from him. It is a tragedy that a man of Bhutto’s intelligence, education and sense of history did not appreciate that Pakistan could only survive as a federal state with the provinces enjoying the maximum autonomy. Bhutto could not abide rival claimants to power even if they were elected to their office. He could not work with the opposition run provincial governments in Quetta and Peshawar and squeezed them out; that was his undoing. Bhutto forgot that power in order to be kept, must be dispersed.” KH also notes that it was Bhutto who revised ISI’s charter to include domestic political intelligence.
ayub-khanIt is widely believed that Bhutto was hanged for a crime that he did not commit. It is rarely, if ever, asked, who then was the real perpetrator? Mohammad Ahmad Kasuri was murdered in Lahore; the crime scene was found to have shells used by FSF—Bhutto’s elite security force. And yet, the investigation was not extended to FSF. I recall a statement by Hanif Ramay of PPP, then the CM of Punjab, that Kasuri family had many enemies. This was despite Ahmez Raza Kasuri’s contention that there was no suspect but one—ZAB. This was not the first attempt on Kasuri’s life; he had escaped one ambush in Islamabad earlier. These episodes had followed an angry exchange between ZAB and Kasuri in the NA when ZAB called Kasuri a poison and threatened to fix him up. Ch Sardar, former IG Police, Punjab, has provided the firsthand account of this case in his biography, The Ultimate Crime; so read on: “FSF was created by a notorious dismissed police officer, Haq Nawaz Tiwana, and was headed ultimately by another infamous police officer, Masood Mahmood—-The FSF did not bother about any law, assuming the role of Bhutto’s private army—- Soon after the imposition of martial law, an elaborate enquiry in to the affairs of FSF was initiated. The FSF had gained a reputation of being, Bhutto’s gang of goons, for dirty works. During the enquiry, ASI M. Arshad of FSF, appeared before Ch. Abdul Khaliq, Dep. Director, FIA, Lahore and promised to tell everything truthfully if he were not tortured. He disclosed that he was a member of a special cell in the FSF headquarters, which had the most trusted officers for secret and sensitive missions—then he threw a bombshell. He said he was one of the FSF men who had fired on the car in which MNA Ahmad Raza Kasuri was ambushed.” So, this was the first solid lead in to the infamous murder case that led Bhutto to the gallows; legal intricacies aside, one is hard pressed not to see a connection here. Ch Sardar discusses the dubious character of the infamous trio of Masood Mahmood (DG FSF), Saeed Ahmad Khan(Chief Sec Officer to Bhutto) and Sardar Abdul Wakeel, DIG Lahore; they all had been among the most trusted police officers of Bhutto and would commit criminal and illegal acts to show him their ‘devotion and loyalty’. After his overthrow, they all were among the star prosecution witnesses in the case that led to his conviction. Sardar also, confirms the widely believed rumor of the time that a procession of opposition women in 1977, was mal-handled near Wapda House, Lahore by the “Nath Force”—a large number of prostitutes, recruited temporarily as police women, specifically for this purpose.
Kasuri’s murder may have been the most famous one, but was by no means the only one; this is a list that includes Dr. Nazir Ahmed of JI, MNA from Dera Ghazi Khan who was gunned down in his clinic weeks after provincial chief of his party, Syed Asad Gilani, had been warned by Khar (Us ka anjaam acha naheen ho ga). Kh Rafiq was gunned down behind Punjab assembly while leading a procession; Abdus Samad Achakzai was killed in his house in a grenade attack while Maulvi Shamsuddin, MPA and deputy speaker of Balochistan assembly, was shot in his car. Those who escaped attempts at their lives included Wali Khan, who lost his driver and personal body guard in the ambush; this was fourth attempt on his life. Years later, Wali Khan was to warn Zia of Bhutto’s vengeance (there are two dead bodies and one grave; make sure Bhutto goes in first, otherwise, you may be the one). Ch. Zahur Elahi, whose political heirs sit happily with Zardari at present, suffered more than most; Amnesty international once reported that there were 117 cases against him; this included a case of buffalo stealing. He survived in jail in Balochistan, courtesy of Governor Akbar Bugti, who refused to do him harm. Small wonder that after Bhutto’s hanging, Zahoor Elahi requested and received the pen that Zia had used to reject the mercy petitions for Bhutto. Mian Tufail, was scandalously manhandled in jail, writes Sher Baz Mazari in his autobiography,AJourney to Disillusionment; it was rumored at the time, that a naked prostitute was sent in to his cell to humiliate the Amir of JI. At the height of crises that eventually toppled him, Bhutto rushed in to see Maudoodi in Ichra; one wonders whether the founder of JI reminded ZAB of the treatment given out to his successor. Barrister F. Ibrahim, who was later to become chief justice of Supreme Court, used to share the legal chamber with Bhutto in Karachi, in the 50’s. “Bhutto was very generous, but I sensed a streak of violence in him, a certain mean or vindictive quality,” he told Stanley Wolpert, the author of Zulfi Bhuttoof Pakistan.
Mukhtar Rana, a PPP MNA from Lyallpur, had earned the wrath of his leader by his divergent views. He was deposed as MNA, arrested, and after being subjected to severe physical abuse—according to one report, he almost died under torture—was convicted in a military court and sentenced to five-year term of imprisonment, all in a matter of days. Ustad Daman, dervish Punjabi poet, made the cardinal error of writing an anti-Bhutto poem; he had a case registered against him—he was accused of being in possession of a hand grenade.
Kaswar Gardezi, was one of many to suffer vicious brutality; here is Mazari’s narrative: “In a voice breaking with emotion, Gardezi related his horrifying experience to me. The police presented him with an egg, a potato and an onion, he said, and then asked which of these will he prefer to be inserted in to his anus. After undergoing this humiliation and barbaric ordeal, he was then threatened with sodomy; to his good fortune, this threat was never carried out. Instead, he was badly beaten with a stout cane, after which he was forced to lie naked on a solid slab of ice.”At the time, Gardezi was Secretary General of the NAP, one of the leading opposition parties. Some people have been accused of going to irrational lengths in their hatred of Bhutto; incidents like above, are perhaps, the explanation for this.
One has to remember that Bhutto’s own associates were not spared his wrath; J.A. Rahim, a senior member of the cabinet, learned this lesson the hard way. He annoyed Bhutto once by leaving early from a dinner hosted by the PM. Rahim also made the mistake of showing his resentment by calling Bhutto, ‘Raja of Larkana’. What follows is how Rahim described this horrifying experience to Wolpert: “On reaching home, I went to bed. . . . About 1 A.M., I was woken up by my servant who said that there was a crowd of people before the house. . . . Some men of the FSF were climbing up the front balcony for the purpose of entering my bedroom. . . . I went to the front door downstairs. . . . Saeed Ahmad Khan, Chief of PM’s Security, who was at the head of that mob of armed FSF thugs, answered that he had come to deliver a message from the PM. . . . As the door opened, they rushed in . . . . Besides being beaten by fists, I was hit by rifle butts. I was thrown to the ground and hit while prostrate. . . . I lost consciousness. . . . I was dragged by my legs, then thrown in to a jeep. . . . bleeding profusely.” Intellectually brilliant, Rahim had retired as Pakistan’s ambassador to France, had been one of the founding members of PPP, and had written its manifesto.
Khalid Hasan was once asked by Bhutto to check out a certain person in Lahore. “I found out that the man was saying bad things about Bhutto all over the place,” Khalid writes. “I came back and told Bhutto. His brow furrowed. “His credit in my book has not quite run out yet,” he said. “I shuddered to think what would happen when the man’s credit did run out.”
Malik Meraj Khalid, in his biography, Merajnama, describes the extent to which Bhutto and Khar could go to harass their political opponents. Meraj Khalid once received a phone call from Zahoor Elahi’s daughter, whose admission to Lahore College of Home Economics had been blocked by Khar. By nature a decent man, Meraj had to call Bhutto personally to rectify this. On another occasion, Meraj had to call ZAB again to stop Khar’s plans to set on fire the house on Davis Road, Lahore where Asghar Khan was staying. Asghar Khan was not so lucky with his house in Abbotabad though; it did burn to the ground in very suspicious circumstances.
No account of Bhutto’s Awami Raj is complete without Dalai Camp. It will be fair to call it Bhutto’s Gotanamo Bay. It was used to secretly detain, three political dissidents (Iftikhar Tari, Ch. Irshad and Mian Aslam). These individuals were former PPP members, who had fallen out with Bhutto and left PPP along with Khar. As I recall, two of them had been former provincial ministers. Fearing arrest, some of them had been granted bail before arrest by the high court. They vanished without trace one day, having been picked up by FSF and were only recovered when Bhutto was deposed. Iftikhar Tari, who had the reputation of a goon, appeared broken after release. He narrated his ordeal on TV and could not stop crying in a program called, Zulm ki dastanay.
Bhutto could not forgive. Mazari recounts the following in his memoirs: “Back in the 50’s, Sir Shah Nawaz (Bhutto’s father) went to see Ayub Khuro, who was then CM of Sindh. Bhutto went along. Khuro slighted them by making them wait for half an hour in the verandah, and then drinking tea without offering them any. Swallowing his pride, elder Bhutto requested the Sindhi politician for a job for his son in the foreign service. Khuro listened to the request and asked the elder Bhutto to submit an application in writing to him. He then dismissed them cursorily with a wave of his hand. Later in 1972, as soon as Bhutto achieved power, one of his first acts was to humiliate Khuro by having the walls to his home in Larkana razed to the ground.”At times, Bhutto’s sensitivity reached absurd levels. Mazari notes: “In the mid 50’s, Ahmed Nawaz Bugti was hosting a table for some foreign ladies at Le Gourmet. Bhutto, who was present at the restaurant, spotted him and asked if he could join the group. Knowing his reputation with women, Bugti declined. Years later, Bhutto visited Quetta as President, to attend a formal dinner held by Governor Bazinjo for Princess Ashraf of Iran. Seated at the high table, he sighted Bugti, who was then Balochistan’s finance minister, dining at a less august table than his. Bhutto asked his ADC to bring Bugti to his table, looked at him and said, ‘Do you remember the time when you would not let me sit at your table? Well this time, I won’t let you sit at mine’.”
Here is another eye opener for Bhutto fans; this is again written in Mazari’s autobiography: “Over dinner at the Governor’s House, Arbab Sikander Khalil, related a rather strange and unsettling story to me. It seemed that Bhutto had recently visited Peshawar and while staying at the Government House, had requested Arbab Sikander for a supply of whisky. The Governor politely informed ZAB that as he did not imbibe alcohol, he was unable to provide the President with liquor. Bhutto then sent his airplane to Islamabad to fetch whisky. When the plane returned that evening, it not only brought alcohol but also, a Federal Minister’s wife too, to keep Bhutto company.”
Here is an excerpt from Stanley Wolpert’s book, Zulfi Bhutto of Pakistan: “One of the women Zulfi met at a cocktail party that fall (1963) was Rita Dhar, daughter of V. Lakshmi Pandit, the first woman president of the General Assembly. Mrs. Dhar recalled how immediately after meeting her, Zulfi eyed her lasciviously, inviting her to his apartment.” Nehru’s niece apparently declined to Bhutto’s chagrin. Pakistan’s young foreign minister was in NY to attend the annual session of General Assembly. Ardsher Cowasjee told Wolper that Nusrat Bhutto had once attempted suicide and was hospitalized in Parsi hospital, Karachi with a drug overdose; on another occasion, she approached Ayub Khan, through Nancy Cowasjee, after “having been thrown out of her own house by her faithless husband.” She was staying in Mrs. Davies Private Hotel in Rawalpindi. It is to her credit that she stuck to her husband as he continued his love affairs.
A myth that refuses to go away is that opposition and Bhutto had reached an agreement and army sabotaged it; the facts speak quite otherwise. Here is Mazari’s account: “At 10 P.M., on July 3 rd,Mufti Mahmood, Prof Ghafoor and Nawabzada Nasrullah, handed over the additional nine points to Bhutto. Having consulted Pirzada and Niazi, Bhutto returned to the PNA team and told them that he needed time for further consultation. According to Prof. Ghafoor, Bhutto’s attitude appeared accommodating; but only two hours later, his stance hardened dramatically. Addressing a press conference at midnight July 3rd, he lambasted the PNA negotiating team for ‘repudiating their earlier agreement’. It was clear to all that the PPP-PNA talks had broken down once again.” Gen K.M. Arif gives a very similar account of events in his book, Working with Zia. Arif quotes General Gilani, ISI chief at the time, that both him as well as Rao Rashid, newly appointed Director of Intelligence, had warned Bhutto repeatedly that the army’s patience had been exhausted and it was planning to act very soon. KH has also, devoted many pages of his book to crises of 1977. Here is an excerpt: “Tikka Khan (Bhutto’s adviser at the time) told the PM, in the presence of Zia and Corps commanders, ‘Sir, I would say we wipe out five or six thousand of their(PNA’s)men. That will cool them off’. Tikka Khan’s mindless remark convinced Zia and his Corps Commanders that Bhutto and his men were bent upon doing just some such thing.”
Gen. Gul Hasan and Air Marshal Rahim Khan had played a key role in bringing Bhutto to power. They were both dismissed in a most humiliating way, having been forced to sign their resignations, taken hostage and then driven to Lahore in the company of pistol packing Jatoi, Mumtaz Bhutto and Khar. Years later, while awaiting his fate in jail, Bhutto accused Zia of ‘biting the hand that fed him’. He had conveniently forgotten his own treatment of Ayub, Gul Hasan and Rahim.
“Bhutto trusted nobody,” KH notes. “He was troubled by what he considered unrealistic and idealistic liberal approach to press freedom, basic rights and government by law. Long before his overthrow, he had deprived himself of those who were capable of honest and wise advice. . . .and chosen to exercise power through civilian and military bureaucracy that he had once denounced. After his overthrow, he told Inam Aziz—Bhutto’s last interview—that he now understood where he might have gone wrong. He said he wanted to start all over again, back to the real fountainhead of power.” But history is merciless, Khalid laments, and had moved on.
Mazari’s assessment is similar to KH’s: “The press had to bear ZAB’s determined onslaught. As soon as he attained power, he dismissed the chairman of National Press Trust (that he had vowed to abolish) and the editor of Pakistan Times. His rival from the Ayub days, Altaf Gauhar, who was then the editor of Dawn, was placed under arrest. The printer, editor and publisher of Urdu Digest, Zindgi and Punjab Punch were arrested for protesting against ZAB’s martial law, were convicted and sentenced even before the writ petitions challenging their arrests could be heard in the Lahore High Court. Shorish Kashmiri of Chataanwas also sent to jail; Hurreyet and Jasarat were banned and their editors imprisoned. Mehran was banned while Iqbal Burni’s weekly Outlook was forced in to shutting down its publication.”This is by no means an all inclusive list of the journals and newspapers that suffered.
KH has analyzed the issue of rigging in 1977 elections: “As far the rigging, it was so unnecessary because he was going to win big anyway. There is no evidence that he ordered the rigging, but he did not exercise the vigilance that it was his duty to do as PM and chairman of the ruling party. His own unopposed election from Larkana encouraged the lesser figures in the party to use the muscle of the state wherever possible to ensure their individual victory. The first angled brick that Bhutto built was laid by the unanimous and unopposed election of the PM himself. This less than laudable example was followed by his CM’s and some other PPP leaders in the four provinces. His rival Jan M. Abbasi of JI had -been kidnapped earlier, to keep him from filing his papers.” Wolpert traces this back to highly unexpected defeat of Bhutto’s father Sir Shah Nawaz in 1937, at the hands of Sh. Majid Sindhi. “Young Zulfi may have taken too much to heart, the lesson of his father’s election defeat, resolving even at his tender age, never to risk losing an election, no matter how high a price need to be paid to insure victory.”
ZAB’s intolerance had no limits. On 23rd March 1973, an opposition rally at Liaquat Bagh, Rawalpindi was disrupted. Here is the eye witness account by Ch. Sardar, who was SP Police at the time: “It was in the air that armed workers would be present in the public meeting. . . .then came reports that that armed PPP workers were also coming to the same public meeting. . . .by midday, we received information that large conveys of PPP crowds were coming from Punjab and some of them were armed as well. . . .DSP City told me that he saw some FSF men in plain clothes and suspected their involvement—On the FSF involvement, I was really shocked.”The violence at Liaquat Bagh led to eleven deaths and hundreds of serious injuries. Almost four decades later, BB was assassinated at the gate of the same Liaquat Bagh; was this divine retribution? One has to wonder.
Arthur Kessler once wrote that nothing is more sad than the death of an illusion. Many of Bhutto admirers never knew him first hand; one wonders what their reaction would have been, had they seen their leader’s behavior at close quarters. Back to the apology, demanded by Balawal, I am not sure if the Bhutto family deserves an apology for his hanging. One should certainly ask whether the Oxford educated Balawal has the moral strength to offer one to the families of those who suffered his esteemed grandfather’s vengeance.

November 10, 2013

Fascism of PPP Revisited.



The old PPP of Zulfi Bhutto was even worse. Do we even remember as to how Noted and very Respected Leader Mairaj Mohammad Khan [Former PPP Minister and Former Tehreek-e-Insaf Leader] lost his one eye due to the Torture by police during the government of Late. Zulfikar Ali Bhutto.

Founder Leader of PPP J A Rahim and his son, both were sodoemized in Police Custody and both were sodomized in front of each other.

I have severe Ideological difference with Mawlana Mawdudi and Jamat-e-Islami but Former JI Ameer Mian Tufial [General Zia was his maternal son-in-law] was also sodomized in Police Custody. These details are available in the newspapers published after the Departure of Zuflikar Ali Bhutto’s Government.

I wonder why do the present PPP leader raise hue and cry on Freedom of Expression in view of their track record above.

During General Zia’s Martial Law, paintings of Famous and a very excellent Artist Mr A R Nagori were banned and not only that General Zia’s Military Regime financially murdered him by putting Nagori under house arrest for Three Long years.

Paintings and Art Galleries of Famous Pakistani Artists like Sadequain and Colin David were butrned to ashes during General Zia’s Martial Law.

Pakistan Zindabad and Islam Zindabad as well… [PPP has basically in the show below has served Islami Shariah because all Paintings of anything Human are Forbidden in Islam]

April 25, 2013

the dark side of Bhutto

zulfiqar ali bhuttoB

Zulfiqar ali bhutto the darkest character in pakistan's political history


Bhutto Legend: Myth and Reality By Dr Asif Javed
Williamsport, PA
“I feel that your services to Pakistan are indispensible. When the history of our country is written by objective historians, your name will be placed even before that of Mr. Jinnah.” The writer of this infamous piece of consummate flattery was a young Z.A. Bhutto, and the recipient, Sikander Mirza, who should be in the political hall of shame, if one were ever to be erected in Pakistan.
Balawal Zardari has recently made a lot of noise about Z.A. Bhutto’s trial and demanded apology for the unjust verdict handed out to his grandfather. It has become very fashionable lately to call it a “judicial murder”. This writer is not a lawyer nor am I a politician; I do, however, belong to the unfortunate generation that witnessed the events of his grandfather’s time in power, and fall from it. It is said that legends ossify over time; in Bhutto’s case, certainly that appears to be so. Bhutto worship has become a relentless train that shows no signs of slowing down; instead, it keeps gathering speed. In the process, the established historical facts are being denied or distorted, and myths are being created. KK Aziz may easily write another volume of Murder of history based upon what we have seen recently.
Z.A. Bhutto was widely admired for his genius. Henry Kissinger may not have been way off the mark when he remarked, “Elegant, eloquent, subtle. . . .I found him brilliant, charming, of global stature in his perceptions. . . .He did not suffer fools gladly.”It is however, the other side of ZAB—the dark one—that needs to be revisited. In the process, perhaps we, as a nation, may learn some lessons and see things in the right perspective. Khalid Hasan, a life long admirer, who knew ZAB first hand, and worked as his press secretary, may have written the most balanced and insightful short biography of ZAB. He has summed it up eloquently: “ZAB had all the makings of a classical hero, carrying the seeds of self destruction in him---he was a flawed genius, a god who turned out to have feet of clay. . . .ZAB had many personal failings, including an inability to trust others, a congenital suspicion of friends and high sensitivity to personal criticism.”
With rare insight and objectivity, KH writes: “There is no evidence that US government or any of his agencies played a role in the overthrow of Bhutto---the time has come for us to accept that much of what has happened to our country and our leaders has been the result of our own mistakes. . . .ZAB believed that a country should have only one central figure as leader and all power should flow from him. It is a tragedy that a man of Bhutto’s intelligence, education and sense of history did not appreciate that Pakistan could only survive as a federal state with the provinces enjoying the maximum autonomy. Bhutto could not abide rival claimants to power even if they were elected to their office. He could not work with the opposition run provincial governments in Quetta and Peshawar and squeezed them out; that was his undoing. Bhutto forgot that power in order to be kept, must be dispersed.” KH also notes that it was Bhutto who revised ISI’s charter to include domestic political intelligence.
It is widely believed that Bhutto was hanged for a crime that he did not commit. It is rarely, if ever, asked, who then was the real perpetrator? Mohammad Ahmad Kasuri was murdered in Lahore; the crime scene was found to have shells used by FSF---Bhutto’s elite security force. And yet, the investigation was not extended to FSF. I recall a statement by Hanif Ramay of PPP, then the CM of Punjab, that Kasuri family had many enemies. This was despite Ahmez Raza Kasuri’s contention that there was no suspect but one—ZAB. This was not the first attempt on Kasuri’s life; he had escaped one ambush in Islamabad earlier. These episodes had followed an angry exchange between ZAB and Kasuri in the NA when ZAB called Kasuri a poison and threatened to fix him up. Ch Sardar, former IG Police, Punjab, has provided the firsthand account of this case in his biography, The Ultimate Crime; so read on: “FSF was created by a notorious dismissed police officer, Haq Nawaz Tiwana, and was headed ultimately by another infamous police officer, Masood Mahmood----The FSF did not bother about any law, assuming the role of Bhutto’s private army---- Soon after the imposition of martial law, an elaborate enquiry in to the affairs of FSF was initiated. The FSF had gained a reputation of being, Bhutto’s gang of goons, for dirty works. During the enquiry, ASI M. Arshad of FSF, appeared before Ch. Abdul Khaliq, Dep. Director, FIA, Lahore and promised to tell everything truthfully if he were not tortured. He disclosed that he was a member of a special cell in the FSF headquarters, which had the most trusted officers for secret and sensitive missions---then he threw a bombshell. He said he was one of the FSF men who had fired on the car in which MNA Ahmad Raza Kasuri was ambushed.” So, this was the first solid lead in to the infamous murder case that led Bhutto to the gallows; legal intricacies aside, one is hard pressed not to see a connection here. Ch Sardar discusses the dubious character of the infamous trio of Masood Mahmood (DG FSF), Saeed Ahmad Khan(Chief Sec Officer to Bhutto) and Sardar Abdul Wakeel, DIG Lahore; they all had been among the most trusted police officers of Bhutto and would commit criminal and illegal acts to show him their ‘devotion and loyalty’. After his overthrow, they all were among the star prosecution witnesses in the case that led to his conviction. Sardar also, confirms the widely believed rumor of the time that a procession of opposition women in 1977, was mal-handled near Wapda House, Lahore by the “Nath Force”—a large number of prostitutes, recruited temporarily as police women, specifically for this purpose.
Kasuri’s murder may have been the most famous one, but was by no means the only one; this is a list that includes Dr. Nazir Ahmed of JI, MNA from Dera Ghazi Khan who was gunned down in his clinic weeks after provincial chief of his party, Syed Asad Gilani, had been warned by Khar (Us ka anjaam acha naheen ho ga). Kh Rafiq was gunned down behind Punjab assembly while leading a procession; Abdus Samad Achakzai was killed in his house in a grenade attack while Maulvi Shamsuddin, MPA and deputy speaker of Balochistan assembly, was shot in his car. Those who escaped attempts at their lives included Wali Khan, who lost his driver and personal body guard in the ambush; this was fourth attempt on his life. Years later, Wali Khan was to warn Zia of Bhutto’s vengeance (there are two dead bodies and one grave; make sure Bhutto goes in first, otherwise, you may be the one). Ch. Zahur Elahi, whose political heirs sit happily with Zardari at present, suffered more than most; Amnesty international once reported that there were 117 cases against him; this included a case of buffalo stealing. He survived in jail in Balochistan, courtesy of Governor Akbar Bugti, who refused to do him harm. Small wonder that after Bhutto’s hanging, Zahoor Elahi requested and received the pen that Zia had used to reject the mercy petitions for Bhutto. Mian Tufail, was scandalously manhandled in jail, writes Sher Baz Mazari in his autobiography, AJourney to Disillusionment; it was rumored at the time, that a naked prostitute was sent in to his cell to humiliate the Amir of JI. At the height of crises that eventually toppled him, Bhutto rushed in to see Maudoodi in Ichra; one wonders whether the founder of JI reminded ZAB of the treatment given out to his successor. Barrister F. Ibrahim, who was later to become chief justice of Supreme Court, used to share the legal chamber with Bhutto in Karachi, in the 50’s. “Bhutto was very generous, but I sensed a streak of violence in him, a certain mean or vindictive quality,” he told Stanley Wolpert, the author of Zulfi Bhuttoof Pakistan.
Mukhtar Rana, a PPP MNA from Lyallpur, had earned the wrath of his leader by his divergent views. He was deposed as MNA, arrested, and after being subjected to severe physical abuse—according to one report, he almost died under torture—was convicted in a military court and sentenced to five-year term of imprisonment, all in a matter of days. Ustad Daman, dervish Punjabi poet, made the cardinal error of writing an anti-Bhutto poem; he had a case registered against him---he was accused of being in possession of a hand grenade.

Kaswar Gardezi, was one of many to suffer vicious brutality; here is Mazari’s narrative: “In a voice breaking with emotion, Gardezi related his horrifying experience to me. The police presented him with an egg, a potato and an onion, he said, and then asked which of these will he prefer to be inserted in to his anus. After undergoing this humiliation and barbaric ordeal, he was then threatened with sodomy; to his good fortune, this threat was never carried out. Instead, he was badly beaten with a stout cane, after which he was forced to lie naked on a solid slab of ice.”At the time, Gardezi was Secretary General of the NAP, one of the leading opposition parties. Some people have been accused of going to irrational lengths in their hatred of Bhutto; incidents like above, are perhaps, the explanation for this.
One has to remember that Bhutto’s own associates were not spared his wrath; J.A. Rahim, a senior member of the cabinet, learned this lesson the hard way. He annoyed Bhutto once by leaving early from a dinner hosted by the PM.Rahim also made the mistake of showing his resentment by calling Bhutto, ‘Raja of Larkana’. What follows is howRahim described this horrifying experience to Wolpert: “On reaching home, I went to bed. . . . About 1 A.M., I was woken up by my servant who said that there was a crowd of people before the house. . . . Some men of the FSF were climbing up the front balcony for the purpose of entering my bedroom. . . . I went to the front door downstairs. . . . Saeed Ahmad Khan, Chief of PM’s Security, who was at the head of that mob of armed FSF thugs, answered that he had come to deliver a message from the PM. . . . As the door opened, they rushed in . . . . Besides being beaten by fists, I was hit by rifle butts. I was thrown to the ground and hit while prostrate. . . . I lost consciousness. . . . I was dragged by my legs, then thrown in to a jeep. . . . bleeding profusely.” Intellectually brilliant, Rahim had retired as Pakistan’s ambassador to France, had been one of the founding members of PPP, and had written its manifesto.
Khalid Hasan was once asked by Bhutto to check out a certain person in Lahore. “I found out that the man was saying bad things about Bhutto all over the place,” Khalid writes. “I came back and told Bhutto. His brow furrowed.“His credit in my book has not quite run out yet,” he said. “I shuddered to think what would happen when the man’s credit did run out.”

Malik Meraj Khalid, in his biography, Merajnama, describes the extent to which Bhutto and Khar could go to harass their political opponents. Meraj Khalid once received a phone call from Zahoor Elahi’s daughter, whose admission toLahore College of Home Economics had been blocked by Khar. By nature a decent man, Meraj had to call Bhuttopersonally to rectify this. On another occasion, Meraj had to call ZAB again to stop Khar’s plans to set on fire the house on Davis Road, Lahore where Asghar Khan was staying. Asghar Khan was not so lucky with his house in Abbotabad though; it did burn to the ground in very suspicious circumstances.
No account of Bhutto’s Awami Raj is complete without Dalai Camp. It will be fair to call it Bhutto’s Gotanamo Bay. It was used to secretly detain, three political dissidents (Iftikhar Tari, Ch. Irshad and Mian Aslam). These individuals were former PPP members, who had fallen out with Bhutto and left PPP along with Khar.
As I recall, two of them had been former provincial ministers. Fearing arrest, some of them had been granted bail before arrest by the high court. They vanished without trace one day, having been picked up by FSF and were only recovered when Bhutto was deposed. Iftikhar Tari, who had the reputation of a goon, appeared broken after release. He narrated his ordeal on TV and could not stop crying in a program called, Zulm ki dastanay.
Bhutto could not forgive. Mazari recounts the following in his memoirs: “Back in the 50’s, Sir Shah Nawaz (Bhutto’s father) went to see Ayub Khuro, who was then CM of Sindh. Bhutto went along. Khuro slighted them by making them wait for half an hour in the verandah, and then drinking tea without offering them any. Swallowing his pride, elder Bhutto requested the Sindhi politician for a job for his son in the foreign service. Khuro listened to the request and asked the elder Bhutto to submit an application in writing to him. He then dismissed them cursorily with a wave of his hand. Later in 1972, as soon as Bhutto achieved power, one of his first acts was to humiliate Khuro by having the walls to his home in Larkana razed to the ground.”At times, Bhutto’s sensitivity reached absurd levels. Mazari notes: “In the mid 50’s, Ahmed Nawaz Bugti was hosting a table for some foreign ladies at Le Gourmet. Bhutto, who was present at the restaurant, spotted him and asked if he could join the group. Knowing his reputation with women, Bugti declined. Years later, Bhutto visited Quetta as President, to attend a formal dinner held by Governor Bazinjo for Princess Ashraf of Iran. Seated at the high table, he sighted Bugti, who was then Balochistan’s finance minister, dining at a less august table than his. Bhutto asked his ADC to bring Bugti to his table, looked at him and said, ‘Do you remember the time when you would not let me sit at your table? Well this time, I won’t let you sit at mine’.”

Here is another eye opener for Bhutto fans; this is again written in Mazari’s autobiography: “Over dinner at the Governor’s House, Arbab Sikander Khalil, related a rather strange and unsettling story to me. It seemed that Bhuttohad recently visited Peshawar and while staying at the Government House, had requested Arbab Sikander for a supply of whisky. The Governor politely informed ZAB that as he did not imbibe alcohol, he was unable to provide the President with liquor. Bhutto then sent his airplane to Islamabad to fetch whisky. When the plane returned that evening, it not only brought alcohol but also, a Federal Minister’s wife too, to keep Bhutto company.”

Here is an excerpt from Stanley Wolpert’s book, Zulfi Bhutto of Pakistan: “One of the women Zulfi met at a cocktail party that fall (1963) was Rita Dhar, daughter of V. Lakshmi Pandit, the first woman president of the General Assembly. Mrs. Dhar recalled how immediately after meeting her, Zulfi eyed her lasciviously, inviting her to his apartment.” Nehru’s niece apparently declined to Bhutto’s chagrin. Pakistan’s young foreign minister was in NY to attend the annual session of General Assembly. Ardsher Cowasjee told Wolper that Nusrat Bhutto had once attempted suicide and was hospitalized in Parsi hospital, Karachi with a drug overdose; on another occasion, she approached Ayub Khan, through Nancy Cowasjee, after “having been thrown out of her own house by her faithless husband.” She was staying in Mrs. Davies Private Hotel in Rawalpindi. It is to her credit that she stuck to her husband as he continued his love affairs.
A myth that refuses to go away is that opposition and Bhutto had reached an agreement and army sabotaged it; the facts speak quite otherwise. Here is Mazari’s account: “At 10 P.M., on July 3 rd,Mufti Mahmood, Prof Ghafoor and Nawabzada Nasrullah, handed over the additional nine points to Bhutto. Having consulted Pirzada and Niazi,Bhutto returned to the PNA team and told them that he needed time for further consultation. According to Prof. Ghafoor, Bhutto’s attitude appeared accommodating; but only two hours later, his stance hardened dramatically. Addressing a press conference at midnight July 3rd, he lambasted the PNA negotiating team for ‘repudiating their earlier agreement’. It was clear to all that the PPP-PNA talks had broken down once again.” Gen K.M. Arif gives a very similar account of events in his book, Working with Zia. Arif quotes General Gilani, ISI chief at the time, that both him as well as Rao Rashid, newly appointed Director of Intelligence, had warned Bhutto repeatedly that the army’s patience had been exhausted and it was planning to act very soon. KH has also, devoted many pages of his book to crises of 1977. Here is an excerpt: “Tikka Khan (Bhutto’s adviser at the time) told the PM, in the presence of Zia and Corps commanders, ‘Sir, I would say we wipe out five or six thousand of their(PNA’s)men. That will cool them off’. Tikka Khan’s mindless remark convinced Zia and his Corps Commanders that Bhutto and his men were bent upon doing just some such thing.”
Gen. Gul Hasan and Air Marshal Rahim Khan had played a key role in bringing Bhutto to power. They were both dismissed in a most humiliating way, having been forced to sign their resignations, taken hostage and then driven toLahore in the company of pistol packing Jatoi, Mumtaz Bhutto and Khar.
Years later, while awaiting his fate in jail, Bhutto accused Zia of ‘biting the hand that fed him’. He had conveniently forgotten his own treatment of Ayub, Gul Hasan and Rahim.
“Bhutto trusted nobody,” KH notes. “He was troubled by what he considered unrealistic and idealistic liberal approach to press freedom, basic rights and government by law. Long before his overthrow, he had deprived himself of those who were capable of honest and wise advice. . . .and chosen to exercise power through civilian and military bureaucracy that he had once denounced. After his overthrow, he told Inam Aziz—Bhutto’s last interview---that he now understood where he might have gone wrong. He said he wanted to start all over again, back to the real fountainhead of power.” But history is merciless, Khalid laments, and had moved on.
Mazari’s assessment is similar to KH’s: “The press had to bear ZAB’s determined onslaught. As soon as he attained power, he dismissed the chairman of National Press Trust (that he had vowed to abolish) and the editor of Pakistan Times. His rival from the Ayub days, Altaf Gauhar, who was then the editor of Dawn, was placed under arrest. The printer, editor and publisher of Urdu Digest, Zindgi and Punjab Punch were arrested for protesting against ZAB’s martial law, were convicted and sentenced even before the writ petitions challenging their arrests could be heard in the Lahore High Court. Shorish Kashmiri of Chataan was also sent to jail;Hurreyet and Jasarat were banned and their editors imprisoned. Mehranwas banned while Iqbal Burni’s weekly Outlook was forced in to shutting down its publication.”This is by no means an all inclusive list of the journals and newspapers that suffered.
KH has analyzed the issue of rigging in 1977 elections: “As far the rigging, it was so unnecessary because he was going to win big anyway. There is no evidence that he ordered the rigging, but he did not exercise the vigilance that it was his duty to do as PM and chairman of the ruling party. His own unopposed election from Larkana encouraged the lesser figures in the party to use the muscle of the state wherever possible to ensure their individual victory. The first angled brick that Bhutto built was laid by the unanimous and unopposed election of the PM himself. This less than laudable example was followed by his CM’s and some other PPP leaders in the four provinces. His rival Jan M. Abbasi of JI had -been kidnapped earlier, to keep him from filing his papers.” Wolpert traces this back to highly unexpected defeat of Bhutto’s father Sir Shah Nawaz in 1937, at the hands of Sh. Majid Sindhi. “Young Zulfi may have taken too much to heart, the lesson of his father’s election defeat, resolving even at his tender age, never to risk losing an election, no matter how high a price need to be paid to insure victory.”

ZAB’s intolerance had no limits. On 23rd March 1973, an opposition rally at Liaquat Bagh, Rawalpindi was disrupted. Here is the eye witness account by Ch. Sardar, who was SP Police at the time: “It was in the air that armed workers would be present in the public meeting. . . .then came reports that that armed PPP workers were also coming to the same public meeting. . . .by midday, we received information that large conveys of PPP crowds were coming from Punjab and some of them were armed as well. . . .DSP City told me that he saw some FSF men in plain clothes and suspected their involvement---On the FSF involvement, I was really shocked.”The violence at Liaquat Bagh led to eleven deaths and hundreds of serious injuries. Almost four decades later, BB was assassinated at the gate of the same Liaquat Bagh; was this divine retribution? One has to wonder.


Arthur Kessler once wrote that nothing is more sad than the death of an illusion
. Many of Bhutto admirers never knew him first hand; one wonders what their reaction would have been, had they seen their leader’s behavior at close quarters. Back to the apology, demanded by Balawal, I am not sure if theBhutto family deserves an apology for his hanging. One should certainly ask whether the Oxford educated Balawal has the moral strength to offer one to the families of those who suffered his esteemed grandfather’s vengeance.

April 18, 2013

BHUTTO SECRET LOVE AFFAIR


  




 Mr. Bhutto had a passion for Persian and Chinese carpets.
He spent lavishly on buying them.  If he saw a carpet that
caught his fancy, he would go to any length to buy it.  Often
he would bid for a carpet he stood on in a friend's house
and would not leave till he struck a bargain.  Mr. Bhutto
also loved roses - much like the man he admired greatly,
Nehru.  His gardens in Karachi and Larkana boasted some
rare species of rose that he personally cultivated.  
His library was beautifully maintained.  It was one of the
best libraries in Asia [sic!] and his collection of books
on Napoleon Bonaparte was his most prized possession.
Mr. Bhutto had a great fascination for the little Corsican
who crowned himself Emperor of France.  He spent a lot of
time in his library especially in the evenings.  He opened
this library to Mustafa and encouraged him to read and
develop his mind.  Mustafa did not succumb fully.  He tried
to preserve his identity and his earthiness.  They made an
odd couple.  The brown sahib eating his fried eggs and
baked beans at breakfast and the native with his jug of
'lassi' and his 'paratha' and omelette.  Mustafa was proud
of his culinary heritage and did not betray his taste buds.
   Mr. Bhutto was having an affair with Husna Sheikh, a
beautiful divorcee.  She lived in Bath Island, on the
other side of the railway tracks.  Mr. Bhutto would arrange
clandestine meetings with her.  Mustafa would drive him
to his assignations and pick him up after a few hours.
Mr. Bhutto was madly in love.  Husna was still playing
hard to get and did not reciprocate with the same intensity
at that stage.
   Mr. Bhutto's involvement with Husna Sheikh only made
headlines after his fall.  It remained an open secret
for many years.  His fascination for the beautiful and
vivacious Husna began when he was a minister in the Ayub
regime.  Husna had an off-on marraige with Abdul Ahad,
a Bengali lawyer with strong nationalist leanings.  Ahad
was mysteriously murdered in 1971.  He was probably
eliminated by the Al-Badr terror squads or by the army.
Ironically, so was her other love - Mr. Bhutto.
   Husna was of Pathan-Bengali parentage.  She was a
brilliant conversationalist and a beautiful person.
Bhutto pursued her during his days in the political
wilderness.  She was hesitant.  His playboy image made
her skeptical of his professions of undying love.
   Mustafa would drive Bhutto to her apartment.  Mr. Bhutto
could trust no one else with this dangerous liaison.  On
one occasion, Mustafa dropped Mr. Bhutto off and left.
Husna and Mr. Bhutto had an argument which ended with
the ex-Foreign Minister and future Prime Minister being
confronted with a door shut in his face.  Mr. Bhutto
tried every one of his charming ploys, Husna refused to
let him back in.  He started to walk back home to 70
Clifton.  It was very late at night.  The day would
come when he would drive down the same route with sirens
blaring and outriders escorting him.  For now, it was a
long and tiring trek back home.  He told Mustafa later
that he was frightened of being recognized by someone.
Anyone who did see him that night would have shaken his
head and gone back to sleep, dismissing it as a dream.
   When Bhutto finally became President, he sent for
Husna immediately.  Mustafa recounts that she would
sit on the floor while Mr. Bhutto sipped a cognac and
puffed a cigar.  One of his hands would play with her
hair.  She had a very sharp mind and Mr. Bhutto would
discuss politics with her.  She was able to influence
a lot of his decisions.  She was his strongest critic.
The relationship was very alive and exciting with
arguments, debates and disagreements.
   When her daughter was about to get married, Husna
began to put pressure on Bhutto to legalize their
affair.  It was a question of her daughter's future.
Bhutto offered a compromise.  He could not risk a
public scandal by taking a second wife, so he told
Husna that he would write on the Koran that he had
accepted her as his wife in the eyes of God.  Husna
agreed and the deed was done.  Husna kept the Koran.
  Back home, Bhutto realized that his fate as a
leader hung by a thread.  He was very nervous.  He
summoned Mustafa.  A plot was hatched to steal the
Koran when Husna was away.  A burglary was organized.
But the burglars were amateurs - they only stole the
Koran.  Like their counterparts in Watergate, they
had bungled.  Husna knew who had stolen her only
nikahnama.  Mr. Bhutto, naturally, refused to accept
responsibility for the burglary.
   
     -  excerpted from "My Feudal Lord"
        by Tehmina Durrani.

April 15, 2013

Bhutto and Hamid-Ur-Rehman Comission




Allegedly, his son, a Major in the Army, was not being cleared for repatriation. Anwarul Haq was elevated to the Supreme Court by the tim e the inquiry was reopened in 1974. A.T. Chaudhuri, one of Pakistan's most intrepid journalists, wrote a revealing article on the Commission in Dawn (July 23 and 26, 1986). It was "based on incontrovertible evidence gathered from and corroborated by several sources. The object is to bring out how a democratic regime accountable to the people tried to muzzle and sweep under the carpet the report of a high-powered commission it had itself set up... "One can say, on the authority of unimpeachable sources, that the probe body was specifically told to confine its investigation to the 'military debacle' and not to delve into the 'causes of surrender', notably its political background. Chief Justice Ham oodur Rahman is believed to have pleaded for the enlargement of the terms of reference to enable him to look into the 'totality of the situation' before the traumatic fall of Dhaka. But he was firmly directed not to burn his fingers with the political ne ttle. The implication was clear." The Commission was "saddled with a former Defence Secretary". Lt. Gen. Altaf Qadir and another high-ranking officer who was the author of Pakistan Army and who had close links with the regime in power. Neither Yahya Khan nor Bhutto was examined though the former submitted a written statement to the Commission (Khabrain; July 15-16, 1994). The Supplementary Report reveals that, like the Main Report, it was tailored to Bhutto's needs. "After analysing the evidence brought before the Commission, we came to the conclusion that the process of moral degeneration among the senior ranks of the Ar med Forces was set in motion by their involvement in Martial Law duties in 1958, that these tendencies reappeared and were, in fact, intensified when Martial Law was imposed in the country once again in March 1969 by General Yahya Khan, and that there wa s indeed substance in the allegations that a considerable number of senior Army Officers had not only indulged in large-scale acquisition of lands and houses and other commercial activities, but had also adopted highly immoral and licentious ways of life which seriously affected their professional capabilities and their qualities of leadership." --- Tikka Khan, "the butcher", was not only exonerated of all charges but was praised: "always willing to redress grievances." Figures of the killings provided by the Army HQs (that is, Tikka Khan) were readily accepted. "Indian infiltrators and members of M ukti Bahini sponsored by the Awami League continue (even after March 25, 1971) to indulge in killings, rape and arson". Read this: "We consider, therefore, that unless the Bangladesh authorities can produce some convincing evidence, it is not possible to record a finding that any intellectuals or professionals were indeed arrested and killed by the Pakistan Army during December 1971." In an article free of any trace of the national chauvinism that besets most in our region, Ahmed Salim exposed this falsehood in the Karachi monthly Newsline (September 2000). The Sunday Times (London) of December 19, 1971 had reported the killing in Dhaka of more than 50 of surviving intellectuals, scientists and businessmen. On January 19, 1992, 101 well-known Bangladeshi personalities including retired Supreme Court Judges, university teachers, veterans of the independence war, artists and journalists formed a committee known as the Ekatarer Ghatak Dalal Nirmul Committee, to track down the killers and collaborators of the 1971 war of independence. Two other bodies deserve mention - the National People's Enquiry Commission of Bangladesh and Generation 1971. "Members of the organisation say they aim to discover why their parents were slaughtered, to investigate war crimes, and to provide fina ncial assistance to families who were left destitute after the '71 carnage." It is no consolation to them that the Report recommended court-martialling of named officers. They all went scot-free, retiring with full pension, save for Niazi and one Brigadier Baquir Siddique. None of those recommended for trial by courts martial was affected one bit. Chaudhury need not have worried. The Commission did not confine itself to its terms of reference. It roamed far and wide to discuss inter alia the Indo-Soviet Treaty of August 1971; failure to achieve a political settlement between May and Septemb er 1971; Yahya Khan's rejection of the Soviet resolution in the U.N. Security Council; Yahya Khan's coup and even "the genesis of the Pakistan movement, the events preceding the establishment of Pakistan, and the political developments which took place b etween 1947 and 1971, including a detailed study of the effects of the two Martial Law periods in hastening the process of political and emotional isolation of East Pakistan from West Pakistan." Its studied omission to deal with Bhutto's role in Dhaka in March 1971 and at the Security Council in December 1971 is as indefensible as it is understandable. It was out "to fix" his opponents; not bring him to account. (For details on Bhutto's role vid e the writer's "The Making of Bangladesh"; Frontline; January 10, 1997) The whole episode of "the Polish Resolution" of December 15, which Bhutto had rejected brusquely, is omitted. The Commission was aware of public disquiet. Outlook of Ka rachi, a weekly edited by the late I.H. Burney, faced Bhutto's ire fearlessly. Its issue of May 25, 1974 carried a brilliant documented "Staff Study" entitled "The War Commission and the Surrender." The facts were well set out and the issues squarely rai sed. It recalled that Bhutto had said on November 23, 1971, that Pakistan should not move the Security Council. The Report censured Yahya Khan, instead, for this omission. Niazi's record reveals him to be a singularly loathsome character. But every man is entitled to justice according to the law. In his memoirs The Betrayal of East Pakistan (Oxford, 1998; pp. 321; Rs.450) he makes the valid point that had he been co urt-martialled under the Pakistan Army Act, as he had demanded, he would have been entitled to cross-examine the witnesses, produce evidence in defence and be represented by a lawyer. A Commission of Inquiry's denial of these rights to any person likely to be affected by its findings vitiates its Report completely. He writes: "Although the Commission consisted of three judges, a legal and a military adviser, the perennial presence of a GHQ team, comprising Major-General Qureshi, Colonel Sabir Qureshi, a nd others, was indeed baffling. Their pompous manner and constant interference were not only irritating, but they also reduced the HRC to an illegal Court of Inquiry.

My dearest Daughter from jail by Bhutto

My Dearest Daughter: A letter from the death cell by Sani Panhwar

April 12, 2013

Quotes of Zulfiqar Ali Bhutto

Quotes

I am guiding you to seek truth from the facts of the historical conditions of our society and to identify the problems...
I give you the celebration of a celebrated memory and a celebrated name.
  • Pakistan was once called the most allied ally of the United States. We are now the most non-allied.
    • As quoted in The New York Times (6 July 1973)
  • They are going to kill me. It doesn't matter what evidence you or anyone comes up with. They are going to murder me for murder I didn't commit.
    • Speaking to a his daughter Benazir Bhutto, as quoted in her book Daughter of the East (1989)
  • I did not kill that man. My God is aware of it. I am big enough to admit if I had done it, that admission would have been less of an ordeal and humiliation than this barbarous trial which no self respecting man can endure. I am a Muslim. A Muslim's fate is in the hands of God Almighty I can face Him with a clear conscience and tell Him that I rebuilt His Islamic State of Pakistan from ashes into a respectable Nation. I am entirely at peace with my conscience in this black hole of Kot Lakhpat. I am not afraid of death. You have seen what fires I have passed through.
  • If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy of the drama is that the very opposite is true.
    • Letter to his attorney, Yahya Bakhtiar, after his death sentence, as quoted in My Dearest Daughter : A letter from the Death Cell (2007)

[edit]Letter to his daughter (1978)

Quotes from a letter to his daughter, Benazir Bhutto (21 June 1978), as published in My Dearest Daughter : A letter from the Death Cell (2007)
The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it.
  • If things do not change, there will be nothing left to change. Either power must pass to the people or everything will perish.
    • p. 14
  • Your grand-father taught me the politics of pride, your grandmother taught me the politics of poverty. I am beholden to both for the fine synthesis. To you, my darling daughter, I give only one message. It is the message of the morrow, the message of history. Believe only in the people, work only for their emancipation and equality. The paradise of God lies under the feet of your mother. The paradise of politics lies under the feet of the people.
    • p. 14
  • You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle.
    • p. 15
The most progressive and powerful society in the civilized sense, is a society which has recognized itsethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture.
  • What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure.
    • p. 15
  • The favourite slogan, the one that caught on during the May 1968 fête in France was "it is forbidden to forbid". There is nothing to forbid the youth of Europe to reject both communism and capitalism. What will they build in the absence of both systems? Will their concept of building a new structure with a new philosophy mean willful self-destruction? This sounds insane but the youth of Europe is not insane.
    • p. 20
  • We badly need to gather our thoughts and clear our minds. We need a political ceasefire without conceding ideological territory. We need a ceasefire to bury dead thoughts and to overcome fatigue. The modus vivendi has to be honourable and above board. Both sides have lost or, should I say, neither side can win. During the ceasefire a combination of existing forces might create a new order or a new equation between existing forces. Whatever the formula, it cannot be evolved on the battlefield of the old or new cold wars. The new international order has to emerge through the demands of a Third World summit conference. The answer to the North-South conflict, which is more serious than the East-West conflict, has to be found honestly and with unimpeachable integrity. Genuine disarmament will not come on its own or by platitudes at special sessions of the United Nations on disarmament, although, I was among the first to propose such a conference eighteen years ago.
    • p. 28
I would be the happiest man if the gloomy winter of mankind were to give way to a shaft of sunlight and to coloured flowers. The world is very beautiful...
  • This is not a letter on Pakistan. If it were, I could have written a small book entitled "Glimpses of Pakistan's history". Time does not permit it. The nation is gripped in her worst crisis, standing in the middle of the road between survival and disintegration. Since the birth of Pakistan, crisis has followed crisis in rapid escalation. Millions of lives were sacrificed to create this country.Pakistan is said to be the dream of Mohammad Iqbal and the creation of Muhammad Ali Jinnah, the Quaid-e-Azam. Was anything wrong with the dream or with the one who made the dream come true? Opinions have differed and continue to differ. The next few years will most probably decide the issue, perhaps once and for all, and not without bloodshed. This process is not inevitable but the present policies of the ruling junta are driving this country towards a sad inevitability
    • p. 37
  • Tin-pot dictators have ravaged Asia, Latin America and Africa. In the aftermath, they have done more to promote communism than the works of Marx and Engels, Lenin and Mao. They are the worst tyrants of the post-colonial period. They have destroyed time-honoured institutions and treated their people like animals. They have caused internal divisions and external confusion. The dictator is the one animal who needs to be caged.He betrays his profession and his constitution. He betrays the people and destroys human values. He destroys culture. He binds the youth. He makes the structure collapse. He rules by fluke and freak. He is the scourge and the ogre. He is a leper. Anyone who touches him also becomes a leper. He is the upstart who is devoid of ideals and ideology. Not a single one of them has made a moment's contribution to history.
    • p. 63
  • A military junta is the herald communism. The failure to realize this axiomatic fact is the cause of the confusion in Africa, Asia and Latin America. Military rule turns the people totally and irrevocably against the bemedalled generals and their patrons. Where else can the people turn? If freedom, democracy and the rights of man are to be put on the counter to see whether copper and coffee is to cost ten cents more or ten cents less and bargained away with so little consideration, then freedom is a very cheap commodity and the rights of man are not worth a nickel.
    • p. 68
There is the beauty of the flowers and the forests, of the azure oceans and the meandering rivers. There is the splendour of architecture, the magnificence of music, and the sparkle of the dance...
  • in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country.
    • p. 69
  • For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Ceasar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World.
    • p. 72
  • I am guiding you to seek truth from the facts of the historical conditions of our society and to identify the problems. The correct solutions will come with the correct identification of the problems.
    • p. 78
Above all, there is the beauty of man and woman, the most perfect creations of God.
  • Earlier, I have cautioned you against an outright pragmatist approach. Now I am cautioning you against an outright populist approach. Sometimes a populist decision is, in the long run, not beneficial to the masses. Neither pragmatism nor populism are fundamental political and socio-economic doctrines. Nor do I say that you should play it by ear. I have made this melancholy analysis in anguish. My jail surroundings have not influenced my objectivity. I do not want to see the whole world in a death-cell merely because I am in a death cell. I do not say that the High Court has pronounced a death sentence on the world because a law court has pronounced a perverse death sentence on me. I would be the happiest man if the gloomy winter of mankind were to give way to a shaft of sunlight and to coloured flowers. The world is very beautiful. "A thing of beauty is a joy forever". There is the beauty of the landscape, of the tall mountain, the green plains, the humped deserts. There is the beauty of the flowers and the forests, of the azure oceans and the meandering rivers. There is the splendour of architecture, the magnificence of music, and the sparkle of the dance. Above all, there is the beauty of man and woman, the most perfect creations of God.
    • p. 78 - 79
It would be bad politics to try and summarize a situation which is dynamic. Have faith in mankind and its mission.
  • I am partial to the pantheism of Shelley. There is beauty everywhere. Even in a total war of annihiliation it will not be possible to wipe out all of it. Beauty is too beautiful to perish altogether. In this period of twelve months in solitary confinement I have rarely recalled an unpleasant or ugly glimpse of the past.
    • p. 79
  • Life is a love affair. There is a romance with every beauty of nature. I have no hesitation in saving that my most passionate love affair, my most thrilling romance has been with the people. There is an indissoluble marriage between politics and the people. That is why "Man is a political animal" and the state a political theatre. I have been on this stage of the masters for over twenty tumultuous years. I believe I still have a role to play. I believe the people still want me on this stage, but if I have to bow out, I give you the gift of my feelings. You will fight the fight better than me. Your speeches will be more eloquent than my speeches. Your commitment equally total. There will be more youth and vitality in your struggle. Your deeds ill be more daring. I transmit to you the blessing to the most blessed mission. This is the only present I can give you on your birthdays.
    • pp 79 - 80
  • It would be bad politics to try and summarize a situation which is dynamic. Have faith in mankind and its mission. God the Creator is the God of all mankind. God is omnipotent yet. The Creator of this World and the World after this one has imposed on Himself the obligation to be kind and forgiving. No tin-pot dictator of a palm-tree society is capable of imposing any such obligations on himself. On the contrary, he vainly boasts that he is answerable and accountable to nobody.
    • p. 80
  • Africa will rid herself of the maniacs. Africa will live to show that "Black is beautiful". Africa is ancient but Asia is ageless. Her nimble and graceful beauty has adorned civilization from the birth of mankind. Latin America has become the castanet of an international culture that links Andalusia to Arabia and the Caribbean. What beauty there is in the tap of her flamenco! Europe is glamorous and adorable, so seductive that she is still beautiful after a number of face lifts. America has been watergated. In that flow of stagnant waters you can behold beauty in its reflection. In etherial terms the whole world is beautiful. In physical terms I have rarely seen more scenic beauty than in California or in Texas. What pains me is to see how the blind power of that most powerful society is turning that beauty into something as sinister as the portrait of Dorian Grey.
    • p. 80
If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man.
  • Religion is a link between God and man and man and man. Political ideology is a link between man and man. For this reason the great religions of the world like Hinduism, Buddhism, Judaism, Christianity and Islam, the last of all religions, have outlived and outlasted political ideologies. If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man.
    • p. 80
  • What I write is full of infirmities. I have been in solitary confinement for twelve months and in a death cell for three months, deprived of all facilities. I have written much of this by resting the paper on my thigh in unbearable heat. I have no reference material or library, I have rarely seen the blue sky. The quotations are from the few books I was permitted to read and from the journals and newspapers you and your mother bring once a week during your visits to my suffocating cell. I am not making excuses for my deficiencies but it is very difficult to rely on a fading memory in such physical and mental conditions.
    I am fifty years old and you are exactly half my age. By the time you reach my age, you must accomplish twice as much as I have achieved for the people.
    • p. 82